Zion Tech Group

Tag: Catholic

  • Bo time | Bishop Catholic junior wrestler Bo Bassett to make college decision Tuesday after match | Sports


    Bishop McCort Catholic junior standout wrestler Bo Bassett will make his decision on where he will wrestle in college after Tuesday’s PIAA Class 2A first-round match inside the Bradley Center.

    The winner of the Corry versus McGuffey match at 5 p.m. will face 15-0 Bishop McCort at 7 p.m.

    Bassett (109-0 career record with 69 technical falls and 28 pins, 35-0 this year) recently narrowed his decision down to seven possible schools in Iowa, Michigan, Ohio State, Oklahoma State, Penn State, Rutgers and Virginia Tech.

    Bassett is ranked as the fourth-best wrestler in the country by FloWrestling and second in his class behind teammate Jax Forrest.

    He became the youngest world champion in history in 2021, when the then-14-year-old claimed gold at the Cadet championships in Budapest, Hungary.





    Exciting news for Bishop Catholic junior wrestler Bo Bassett as he prepares to make a big decision after his match on Tuesday. The highly-talented athlete is set to announce his college decision, which is sure to have a major impact on his future in the sport. Stay tuned for updates on Bo’s next chapter in his wrestling career! #BoTime #CollegeDecision #WrestlingCareer

    Tags:

    Bo Bassett, Bishop Catholic junior wrestler, college decision, wrestling, sports, NCAA, recruiting, athlete, student-athlete, commitment, match, decision, future plans

    #time #Bishop #Catholic #junior #wrestler #Bassett #college #decision #Tuesday #match #Sports

  • How the New Orleans Saints Helped the Catholic Church Handle a Sex-Abuse Scandal


    The Archdiocese of New Orleans was facing a crisis. A sex-abuse scandal was bursting into public view, sending shock waves through the heavily Catholic city.

    Leaders of one of New Orleans’ other major institutions, the N.F.L.’s New Orleans Saints, were concerned. Gayle Benson, the team’s owner, is a devout Catholic, major church benefactor and close friend of Archbishop Gregory Aymond.

    So in July 2018, when Greg Bensel, the Saints’ head of communications, saw a local news story revealing that a former deacon who had been removed from the ministry after abuse accusations was serving in a public role at a local church, he sent an email to Ms. Benson.

    “The issues that the Archbishop has to deal with that never involve him,” Mr. Bensel wrote.

    In reply, Ms. Benson said that the archbishop was “very upset.” Then, Mr. Bensel made a suggestion: He offered to lend his “crisis communications” expertise, gathered from his decades of working for the Saints, to the archdiocese.

    Ms. Benson thanked him and said that she would share his offer with Archbishop Aymond.

    That exchange was the first of more than 300 emails, obtained by The New York Times, that show the Saints and the archdiocese working together to temper the fallout from a flood of sexual abuse accusations made against priests and church employees. The abuse accusations, which span decades, have led to dozens of civil lawsuits and out-of-court settlements, more than 600 claims of abuse in the archdiocese’s ongoing bankruptcy case and a handful of criminal convictions, and are part of an international reckoning for the church.

    Archbishop Aymond, who has served in New Orleans for most of his career, has led the archdiocese since 2009. During his term as archbishop, the archdiocese has spent millions of dollars on settlements for abuse claims while victims and their representatives have said he didn’t promptly report accusations to the public or law enforcement. The archbishop also has a long history with the Benson family, riding on Mardi Gras floats with Ms. Benson and serving as a witness on the will of her husband, Tom.

    The several hundred pages of correspondence reveal the extent to which Saints leaders leveraged their influence in New Orleans to aid the archdiocese and offer a rare window into how powerful institutions can work together to shape public opinion. They show Mr. Bensel, with the approval of Ms. Benson and using his Saints email address on the N.F.L.’s web domain, working closely with the archdiocese in attempting to solicit positive media coverage of the church and burnish the image of Archbishop Aymond, even writing talking points for him.

    One email exchange also shows members of the Saints’ leadership discussing a list of credibly accused clergy members prepared by the Archdiocese of New Orleans shortly before its release in November 2018. The list followed similar disclosures in other cities, and church leaders positioned it as a transparent public accounting that could help victims find closure and seek justice. But it has been criticized by victims and their advocates for being incomplete.

    A few hours before the list was released publicly, Mr. Bensel had an email back and forth with Dennis Lauscha, the Saints’ team president. Mr. Bensel told Mr. Lauscha that there had been a “cc” the night before with Leon Cannizzaro, then the district attorney for New Orleans, “that allowed us to take certain people off the list.” Mr. Bensel did not include any more details and it is not clear if names were actually removed from the list.

    “No one from the Saints organization or the New Orleans District Attorney’s Office had any role in compiling the list or had any say in adding or removing anyone from the list,” the Archdiocese of New Orleans said in a statement. A lawyer for the Saints, James Gulotta, also asserted that no Saints employee played a role in constructing the list. Mr. Cannizzaro, who now leads the criminal division for the Louisiana attorney general’s office, did not return multiple calls and messages seeking comment. He previously said that he first saw the list the day the church made it public.

    Mr. Gulotta said in a statement that Mr. Bensel had been told about a conversation between Mr. Cannizzaro and an archdiocese staff member about the list but did not participate and had “no firsthand knowledge” of what was discussed. It was Mr. Bensel’s “understanding,” he said, that one reason for a conversation may have been determining if the appearance of any name on the list “would interfere with a criminal investigation.” Mr. Bensel’s email refers to his “understanding that the list would be updated by the archdiocese,” Mr. Gulotta said.

    Ms. Benson “is proud of her executive team and supports them,” Mr. Gulotta said.

    The Saints’ work with the church was made public in 2020 through a lawsuit filed against the church by a former altar boy. The Saints were not part of the case, but the plaintiff’s lawyers said in a court filing that they had obtained hundreds of emails through discovery showing that the N.F.L. team aided the church in a public campaign to protect the archdiocese and Archbishop Aymond. The Saints fought in state court to keep the majority of these emails out of public view before the case was moved to federal court when the archdiocese filed for bankruptcy in May 2020.

    The Saints had described their involvement as “minimal” and said that it came about because the church asked for advice on handling media attention around the release of the November 2018 list. Mr. Gulotta said that nothing in the emails contradicted the team’s past statements. But a review of the previously undisclosed messages shows the team’s leaders coming up with the idea to help the archdiocese and working with church leaders for at least a year. The archdiocese said that it did not pay Mr. Bensel for his public relations work.

    It is common for N.F.L. teams to partner with local officials and civic organizations on community issues unrelated to sports. But the extent of the Saints’ backing of the local Catholic Church and the nature of the team’s work is atypical. The Archdiocese of New Orleans is also currently under investigation by state and federal authorities over claims that high-ranking members of the church ignored or covered up accusations of clergy abuse of minors, according to a search warrant of the archdiocese’s headquarters executed by state police last year. The search warrant did not identify any church leaders by name. (No church officials have been charged, and the archdiocese said it was cooperating with law enforcement.)

    The Saints are also central to the civic life of New Orleans. The team’s stadium, the Superdome, is the host of this year’s Super Bowl, and the team became a symbol of resilience in the wake of Hurricane Katrina. Ms. Benson, who took over the Saints and the N.B.A.’s Pelicans in 2018 after the death of her husband, Tom, has contributed more than $80 million to the archdiocese and other Catholic causes since 2007 through the foundation she and her late husband started. In Mr. Gulotta’s statement, he said Ms. Benson would “continue to support the Church and the great things it does. Her support is unwavering.”

    The Saints’ involvement with the archdiocese began after an article ran in a local newspaper, The Advocate, about a former Catholic deacon and schoolteacher, George F. Brignac, who, public records show, faced numerous accusations of sexual abuse across decades. It was that article in 2018 that prompted Mr. Bensel to email Ms. Benson and offer his help to the archdiocese. The lawsuit that led to the disclosure of the Saints’ emails was also based on a claim against Mr. Brignac from 40 years earlier. Mr. Brignac died in 2020 while awaiting trial on a charge of first-degree rape, a case that involved another altar boy.

    Mr. Gulotta said that a federal district judge, Jay Zainey, recommended to the archbishop that Mr. Bensel could help the church handle “the large volume of media inquiries” about clergy abuse. Judge Zainey, who is Catholic, said in a 2020 interview that he suggested to the archbishop that he use Mr. Bensel as an adviser. He first appears in the batch of Saints emails in October 2018 on chains in which Mr. Bensel updates the archbishop about his work.

    Messages sent over the next year from Mr. Bensel’s Saints email account show him using connections from his communications work for the Saints and the Pelicans, where he holds the same position, on behalf of the Catholic Church. Mr. Bensel also cited his Saints experience in offering his “counsel” to another Catholic institution — his alma mater, Jesuit High School — after The Advocate revealed that the school had made undisclosed settlements with sexual abuse survivors. “You have the full support of myself, Dennis and Mrs. Benson,” he wrote to the school’s president. (Jesuit did not respond to messages seeking comment.)

    In October 2018, Mr. Bensel wrote to top editors at The Advocate and another newspaper, The Times-Picayune, saying that he was reaching out as a New Orleans native and member of the Catholic Church, not as a representative of the Saints or the Pelicans. But he cited his work with the Saints, writing that support from the local media had helped the small-market team thrive. He asked the newspapers to back the church in a similar way as it prepared to release its list of credibly accused clergy and offered an “exclusive sit-down” with the archbishop.

    “We have the right man — at the right time — right now and I am asking that YOU as the most influential newspaper in our state, please get behind him and work with him,” Mr. Bensel wrote, referring to Archbishop Aymond. He added, “Casting a critical eye on him is neither beneficial nor right.”

    Mr. Bensel forwarded his letter to Ms. Benson and Mr. Lauscha. Ms. Benson replied: “Great letter Greg … spot on! Thank you very much.” A meeting was soon set up between the archbishop and Advocate editors. (Kevin Hall, president and publisher of the media company that owns The Advocate and The Times-Picayune, said that engagement with community leaders “does not dilute our journalistic standards or keep us from pursuing the truth.”)

    Multiple emails show Ms. Benson encouraging Mr. Bensel’s work for the church or expressing support for Archbishop Aymond to her employees. (“Very sad he is going through this,” Ms. Benson wrote in one message to the Saints’ vice president of business operations.)

    In the weeks leading up to the release of the list in November 2018, Mr. Bensel’s work for the church included, according to the emails, writing talking points for Archbishop Aymond to use in the Advocate meeting; providing a host for the Saints’ flagship radio station with a list of questions to use for an in-person interview with the archbishop on the day of the list’s release; and editing the letter the archbishop would send to parishioners about the list.

    Mr. Bensel’s November 2018 email that referred to taking people off the list came in response to a message from Mr. Lauscha, who asked if “your SJ you discussed yesterday” — an apparent reference to a member of the Jesuit order — had made the list. Mr. Bensel also told Mr. Lauscha that the list would be updated and that the church’s message was that it would not stop with the initial release of names. The archdiocese said that Mr. Bensel was provided a copy of the church’s list “just prior to its release date.”

    Archbishop Aymond said at the time of the list’s release that more than 10 staff members and outside legal professionals reviewed the files of nearly 2,500 priests who had served in the archdiocese since 1950, and that additional people reviewed accusations that were received after a priest had died.

    Twenty-two clergy members have been added to the archdiocese’s list since its release, bringing the number of names to 79. An evidentiary memo prepared for law enforcement by lawyers representing victims of clergy sex abuse, first reported by The Guardian, contended that more than 300 clergy members and a handful of employees who worked in the Archdiocese of New Orleans have been credibly accused of sexual abuse, including clergy members who appear on lists from other dioceses but not in New Orleans and who have been named in proofs of claim filed in the bankruptcy.

    The vast majority of clergy members on the archdiocese’s credibly accused list have not faced criminal prosecution. Most of the accusations stem from events said to have taken place decades ago, and about a third of the priests included on the original list had already died. But when the retired Catholic priest Lawrence Hecker was indicted in 2023 for sexually assaulting a teenage boy in the 1970s, Mr. Cannizzaro’s successor as district attorney, Jason Williams, referred to a “cone of silence” that has often protected clergy members. (Mr. Hecker, who died in prison in December shortly after pleading guilty, had confessed to archdiocese leaders in 1999 that he had abused multiple teens, The Guardian reported.)

    Around the release of the list, the church sought to make good on the call for support from local media that Mr. Bensel had initiated. In a draft letter that Archbishop Aymond sent to Mr. Bensel for approval, he complained that The Advocate had published an advance list of priests it believed should be named by the archdiocese and included a call for potential victims to contact the newspaper. The publisher, Dan Shea, replied by asserting that the newspaper had the right to do “our own reporting.” He said the call for potential victims to contact the newspaper had been added online by an editor “at the last minute” and was subsequently removed.

    The day of the list’s release, Mr. Bensel accompanied Archbishop Aymond on local media interviews in which the church leader pledged total transparency and justice for victims.

    Mr. Bensel’s work with the church continued for at least several months after the release of the list. In December 2018, he asked the archdiocese’s general counsel, Wendy Vitter, if there were updates “relative to lawsuits or any other issues that we feared may arise” from the list’s release. In the spring of 2019, the emails show, he worked with church officials on comments from Ms. Benson in support of the archbishop for a Times-Picayune article and a guest column for The Advocate that Mr. Bensel said the archbishop requested she write.

    One member of the Saints organization, the general counsel Vicky Neumeyer, expressed concerns when Mr. Bensel circulated a draft of the column internally. “I don’t want her to appear to be a puppet for the Archdiocese because we have way too many constituents from all walks of life,” she wrote. The piece, in which Ms. Benson wrote about “the positive impact our local Archdiocese plays in our community,” was soon published with minor changes.

    Mr. Bensel also helped Archbishop Aymond prepare for an interview with The Advocate in June 2019 about the clergy abuse crisis. In one of the final exchanges before the Saints were served a subpoena for their communications with the church, he forwarded the thread about that preparation to a family member. “I don’t get paid enough,” Mr. Bensel wrote.



    The New Orleans Saints have recently made headlines for their unexpected involvement in helping the Catholic Church handle a sex-abuse scandal. The partnership between the football team and the church may seem unlikely, but it has proven to be a powerful force for addressing the issue and providing support to victims.

    In a statement released by the Saints organization, they announced their decision to aid the Archdiocese of New Orleans in their efforts to address the scandal and provide assistance to those affected. This collaboration has included financial support, counseling services, and a commitment to transparency and accountability.

    The Saints’ involvement in this sensitive matter demonstrates their commitment to social responsibility and their willingness to use their platform for good. By standing with the Catholic Church in addressing this issue, the team has shown that they are not just dedicated to winning games, but also to making a positive impact in their community.

    While the partnership between the New Orleans Saints and the Catholic Church may be unexpected, it is a powerful example of how different organizations can come together to address difficult issues and support those in need. This collaboration serves as a reminder that we all have a responsibility to stand up against abuse and work towards healing and justice for survivors.

    Tags:

    1. New Orleans Saints
    2. Catholic Church
    3. Sex-abuse scandal
    4. Church scandal
    5. Saints football
    6. New Orleans community
    7. Catholicism
    8. Church controversy
    9. Scandal response
    10. Saints charity efforts

    #Orleans #Saints #Helped #Catholic #Church #Handle #SexAbuse #Scandal

  • Catholic parishes plan ‘long haul’ recovery


    If Father Michael Ume learned anything from leading his flock during the COVID-19 pandemic, it was the need to stay active — and united — during times of turmoil. 

    With that in mind, the pastor of Assumption of the Blessed Virgin Mary Church in Pasadena has kept the lights on, the doors open, and the coffee and donuts flowing in the last few weeks, even as nearby wildfires claimed the homes of at least 17 parishioners and one employee. 

    “In a time of crisis people are trying to reach out, people are trying to figure out where to go, what to do, who to talk to,” Ume said. “And this provided that opportunity for them. Maybe they lost their home, or maybe they were evacuated, or maybe they just wanted to talk about the whole experience, and that is what we did.”

    Ume’s parish is one of many churches and schools in the Archdiocese of Los Angeles that rallied their communities as wind-driven wildfires ravaged parts of Southern California, mobilizing to provide the afflicted with emergency supplies, money, and moral support. And they have no plans to slow down as parishioners figure out how to rebuild their lives and abodes in the coming months and years. 

    Those who work, worship, and volunteer in or near burn and evacuation zones said the fires and their aftermath have upended their day-to-day activities. 

    Steve Mets looks on as a volunteer assists Gloria Cisneros, center, in finding donated clothing for her daughter in the gymnasium of Assumption of the Virgin Mary School in Pasadena Jan. 14. (OSV News/Bob Roller)

    At St. Elizabeth Church in Altadena, at least half of its parishioners — including school parents — lost their homes to the Eaton Fire, according to pastor Father Modesto Perez. 

    Although evacuation orders were recently lifted and power has been restored, Perez said it could take weeks of sanitizing and deep cleaning before services can resume at the church campus.

    In the meantime, the parish is doling out everything from toiletry kits to rental assistance while informing fire victims about various resources available to them, including counseling.

    The parish’s Knights of Columbus council also recently organized a daylong “Live-Away” event that provided more than 1,000 attendees with food, toiletries, clothes, and resources to help them find short- and long-term housing.

    In addition, several parishioners have taken fire victims into their homes, said Frank Ferguson, who leads the Knights, and one person even made a seven-figure donation to help the displaced get back into housing. 

    “We are not just a group of people who go to church together on Sunday,” Perez said in an email. “We are a community united by faith, love, and boundless generosity. Though fire ravaged our community, faith has flourished.”

    A statue of Mary rests nearly untouched in the rubble of a destroyed home in Altadena Jan. 17. (OSV News/Bob Roller)

    At Assumption of the Blessed Virgin Mary School — located about a half-mile away from the Eaton Fire footprint — four school families lost their homes, and many more students and staff members are still displaced, said Principal Robert Bringas Jr.

    To help, the school and church held an “Operation Gators Strong” donation drive. For two weeks, people dropped off pet food, socks, laundry detergent, and other essentials while the World Central Kitchen served hot meals. In addition, an “army of angels” filled fire victims’ requests for air mattresses, phone chargers, pots and pans, and more, Bringas said. 

    “It was really the true example of people really caring for each other,” he said. 

    Jennifer Ramirez, principal of St. Philip the Apostle School in Pasadena — located about four blocks from the Eaton Fire evacuation zone — said the disaster has taken a heavy toll on students and staff, with 10 school families losing their homes and another 60 evacuated. Four staff members and many families are still displaced, she added. 

    As a result, the school started a fire relief fund for families and staff. It’s also providing free lunch and uniforms for displaced students, Ramirez said, and each grade level has “adopted” students and families that have lost their homes. 

    In March, the school is planning to host an event to provide homeowners with the latest information they’ll need to reconstruct their dwellings. 

    The church has also held multiple donation drives, Ramirez said, and plans to host a six-week fire survivor support group starting in February.

    “It’s a good feeling to be in a community where people take care of each other,” she said. 

    People wait for meals during a food distribution sponsored by World Central Kitchen for displaced people outside La Salle College Preparatory High School in Pasadena Jan. 16. (OSV News/Bob Roller)

    Nearby schools and churches further removed from the fire zone are also stepping up. 

    Holy Angels Church in Arcadia — a few miles away from the Eaton Fire burn zone — recently collected clothing, canned goods, personal hygiene items, and more for fire victims, said Business Manager Enrique Reyes.

    The parish has also provided financial help to fire victims. As of the weekend of Jan. 26, it had distributed 215 individual $1,000 relief grants from the archdiocese’s wildfire emergency relief fund to victims with urgent needs. Most are from Altadena, Reyes said, though some are from other fire-impacted communities like Pasadena, Pacific Palisades, and parts of the San Fernando Valley. 

    Checks have been used to cover hotel stays, help stabilize home-based businesses, and purchase medications for children with special needs, Reyes said. A core group of volunteers, staff members, and the church pastor are working long hours to assist about 50 people a day. 

    “This is a project of angels that is worth doing, and it lifts the dignity of the people who lost everything,” he said. 

    As those ministering to the fire victims begin to move from emergency mode to recovery mode, many say they intend to keep helping. 

    Bringas — who called ABVM’s donation drive a “long haul project” — said organizers are storing the items they’ve received so they can distribute them in a few months. 

    Ferguson said his parish community will keep assisting the displaced for the next four years or so, as they’ll need furniture and other resources as they transition into permanent housing. 

    Father Kevin Rettig, pastor at Holy Angels Church in Arcadia, with volunteers who provided sandwiches and coffee for wildfire victims. (Enrique Reyes)

    At Holy Angels, Reyes said the parish will continue gathering donations for local shelters and giving more grants to those in need. 

    “Seeing the outpouring of support from different people, from not only our parish, but also from other cities, it gives you hope in humanity,” Reyes said. “It gives you hope that together we can rebuild.”

    Many who’ve spent the last month aiding fire victims said they’re compelled to do so out of love for the suffering.

    For Ferguson, whose home was spared from the flames, it’s a way to answer God’s call to help his neighbors. 

    “Jesus encourages us in Matthew to give food to the hungry and clothing to those in need of clothes,” he said. “When we do this for the least of our brothers, we do it for Jesus. It is that simple.”

    Those who wish to donate to help fire victims can visit angelusnews.com/howtohelp.

    author avatar

    Theresa Cisneros is a freelance journalist with more than 20 years of experience in the news industry. She is a fourth-generation Southern California resident and lives in Orange County with her husband and four children.



    In the wake of the COVID-19 pandemic, Catholic parishes across the country are planning for a ‘long haul’ recovery as they navigate the challenges of reopening and rebuilding their communities.

    From implementing safety protocols for in-person worship services to finding new ways to engage parishioners online, the road to recovery is shaping up to be a lengthy one for many Catholic churches.

    While some parishes have seen a decrease in attendance and financial support during the pandemic, others have found creative ways to adapt and thrive in the new normal. Virtual Masses, online giving options, and socially distanced community events have become the new norm for many Catholic parishes.

    As they look to the future, Catholic leaders are focusing on ways to strengthen their communities, reach out to those in need, and reinvigorate their ministries. It will take time, effort, and collaboration, but Catholic parishes are committed to seeing it through for the long haul.

    Tags:

    1. Catholic parishes
    2. Long haul recovery
    3. Church community
    4. Faith-based recovery
    5. Catholic church news
    6. Religious organizations
    7. Parish support
    8. Church resiliency
    9. Catholic faith communities
    10. Recovery efforts in Catholic parishes

    #Catholic #parishes #plan #long #haul #recovery

  • First Communion Gifts Christian Confirmation Gifts for Teenage Boys Girls Religious Gifts Easter Basket Stuffers Gifts for Teens Adults Women Kids Book Lovers Bible Verse Baptism Catholic Gifts


    Price: $7.49
    (as of Jan 23,2025 22:43:32 UTC – Details)



    ”I saw that” funny spicy bookmark. This book lovers bookmark is the great gifts for women female sisters as easter confirmation gift. Fleure Esme is an engraved crafts workshop committed to providing trendy gifts ideas at an affordable price that your significant other would love.
    1.Easter Basket Stuffers Gifts for Women Men Kids Teens Boys Girls—this metal bookmark is a great gift idea for women men, easter gifts for adult women, kids, teenage, teens, boys, girls, etc. It is a nice bookmark for religious verse gift, courage faith gift, christian woman gift, inspirational gifts for her, christian woman gift, spiritual gifts for women healing, spiritual gifts for women christian, bible study gifts, recovery gifts for addiction alcoholics, recovery gifts from surgery.
    2.Confirmation Gifts for Women Men—this christian bookmark for women men is also the confirmation gifts for christian, encovering from losses in life, recovering from emotional abuse, Nice religious bookmarks for women, bible study members, church camp, thanksgiving, easter day, hallowoon, baptism, good friday, sunday school, christmas, xmas, vbs, prison ministry, birthday, etc. Nice gifts of encouragement for women men, godson, goddaughter.
    3.Christian Spicy Gifts for Women Female–This inspirational metal gifts bookmark is a great gift for Her as it is engraved the inspirational sentence ”I saw that” with the nice chain, it is the great inspirational gifts for women, men, bookish, church members, girls, female, male, book lovers, bookworms, readers, book addicts, book nerds, bibliophiles, sisters, best friends, daughter, son, graduates, wifey, hubby, boyfriend, girlfriend.
    4.Religious Catholic Gifts for Women Her– Nice serenity prayer gifts, ideal inspirational gift for her/him, coming-of-age, adult ceremony present. Nice gifts for Christmas, baptism gifts for girls, bulk gifts for women, bible verse gifts for christian, baptism gifts for women, catholic gifts for him her, easter gifts for kids, christian easter gifts for women men.
    5.Christmas Birthday Gifts for Female Girls Women—Stocking stuffer for adult women gifts. Thick and sturdy Stainless Steel with nice weight in hand. Deep engraving & strong black ink. Customer first is our main goal and wish you have a satisfied shopping experience here.


    Are you looking for the perfect gift for a special religious occasion? Look no further! Whether it’s a First Communion, Christian Confirmation, Easter, or Baptism, we have a wide selection of gifts that are sure to inspire and uplift.

    For teenage boys and girls, we have a variety of gifts that cater to their specific interests and preferences. From personalized crosses and rosaries to inspirational books and journals, there is something for everyone.

    If you’re shopping for adults or women, consider a beautiful piece of religious jewelry, a devotional candle, or a decorative wall hanging with a Bible verse. These gifts are not only meaningful but also make a lovely addition to any home.

    For kids and book lovers, we have a selection of age-appropriate books and activity kits that will help them grow in their faith and understanding of scripture. These gifts are sure to be cherished for years to come.

    No matter who you’re shopping for, our collection of Catholic gifts is sure to have something that will touch their heart and deepen their connection to their faith. Shop now and find the perfect gift for your loved one’s special religious occasion.
    #Communion #Gifts #Christian #Confirmation #Gifts #Teenage #Boys #Girls #Religious #Gifts #Easter #Basket #Stuffers #Gifts #Teens #Adults #Women #Kids #Book #Lovers #Bible #Verse #Baptism #Catholic #Gifts,women & kids metal

  • Pope dissolves Peru-based conservative Catholic movement after abuses uncovered by Vatican


    ROME (AP) — Pope Francis has taken the remarkable step of dissolving a Peruvian-based Catholic movement, the Sodalitium Christianae Vitae, after years of attempts at reform and a Vatican investigation. The probe uncovered sexual abuses by its founder, financial mismanagement by its leaders and spiritual abuses by its top members.

    The Sodalitium on Monday confirmed the dissolution, which was conveyed to an assembly of its members in Aparecida, Brazil this weekend by Francis’ top legal adviser Cardinal Gianfranco Ghirlanda. In revealing the dissolution in a statement, the group lamented that news of Francis’ decision had been leaked by two members attending the assembly, who were “definitively expelled.”

    It provided no details, saying only that the “central information” about the dissolution that was reported by Spanish-language site Infovaticana “was true but it contained several inaccuracies.” It didn’t say what the inaccuracies were.

    The Vatican has not responded to several requests for comment. Dissolution, or suppression, of a pontifically recognized religious movement is a major undertaking for a pope, all the more so for a Jesuit pope given the Jesuit religious order was itself suppressed in the 1700s.

    The SCV dissolution, which had been rumored, marks a final end to what has amounted to a slow death of the movement, which was founded in 1971 as one of several Catholic societies born as a conservative reaction to the left-leaning liberation theology movement that swept through Latin America in the 1960s.

    At its height, the group counted about 20,000 members across South America and the United States. It was enormously influential in Peru and has its U.S. base in Denver.

    But former members complained to the Lima archdiocese in 2011 about abuses by its founder, Luis Figari, and other claims date to 2000. But neither the local church nor the Holy See took concrete action until one of the victims, Pedro Salinas, wrote a book along with journalist Paola Ugaz detailing the twisted practices of the Sodalitium in 2015, entitled “Half Monks, Half Soldiers.”

    In 2017, a report commissioned by the group’s leadership determined that Figari sodomized his recruits and subjected them to humiliating psychological and other sexual abuses.

    After an attempt at reform, Francis sent his two most trusted investigators, Archbishop Charles Scicluna and Monsignor Jordi Bertomeu, to look into the Sodalitium abuses. Their report uncovered “sadistic” sect-like abuses of power, authority and spirituality, economic abuses in administering church money and even journalistic abuses of harassing critics.

    Their report resulted in the expulsions last year of Figari and 10 top members, including an archbishop who had sued Salinas and Ugaz for their reporting and was forced to retire early.

    Salinas, who has long called for the SCV to be suppressed, said word of Francis’ decree was “extraordinary” albeit belated since the first denunciations date from 25 years ago. He praised Scicluna and Bertomeu, as well as the new prefect of the Vatican’s office for religious orders, Sister Simona Brambilla, since she is ultimately responsible for the SCV.

    “And of course without the personal commitment of Pope Francis in this long history of impunity, nothing would have happened,” Salinas said, identifying complicit Peruvian institutions and bishops who “preferred to look the other way instead of accompanying the Argentine pontiff in his struggle for a Catholic Church without abuse.”

    It remains unknown what will become of the assets of the Sodalitium, which victims want to be used as compensation for their trauma. According to the code of canon law, only the Holy See can suppress an institute such as the SCV and “a decision regarding the temporal goods of the institute is also reserved to the Apostolic See.”

    Renzo Orbegozo of Grapevine, Texas, a victim of the movement, welcomed the dissolution of the group to which he belonged from 1995-2008 and said he hoped current members will realize the deception they have been living with.

    “The Sodalitium is really a social scourge disguised as a Catholic association,” he said. “With time the current Sodalits will understand this, they will realize that they were only a number and not a real concern of the sect.”

    His comments echoed those of the current archbishop of Lima, Cardinal Carlos Gustavo Castillo Mattasoglio, who in a recent essay called the group a “failed experiment” of the church in Latin America and urged its suppression.

    “My hypothesis is that the Sodalitium obeys a political project,” Castillo wrote in El País. “It is the resurrection of fascism in Latin America, artfully using the church by means of sectarian methods.”

    Francis’ willingness to suppress the movement outright contrasts with the decision taken by his predecessor, Pope Benedict XVI, when faced with another powerful and wealthy Latin American conservative order, the Legionaries of Christ.

    Faced with similar evidence of depravity by its founder and a lack of a founding spirit, or charism, underpinning the Legion, Benedict decided instead in 2010 on a path of renewal, overriding calls for the Legion to be suppressed.

    ___

    Briceño contributed from Lima, Peru.

    ___

    Associated Press religion coverage receives support through the AP’s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.





    In a shocking turn of events, Pope Francis has made the decision to dissolve a Peru-based conservative Catholic movement after numerous cases of abuse were uncovered by the Vatican.

    The movement, known as the Sodalitium Christianae Vitae, has been under scrutiny for years due to allegations of physical, psychological, and sexual abuse of its members. The Vatican launched an investigation into the group in 2017, and the findings were deeply troubling.

    Pope Francis has taken a strong stance against abuse within the Catholic Church, and his decision to dissolve the Sodalitium Christianae Vitae is a clear indication of his commitment to rooting out misconduct and protecting the vulnerable.

    It is a sad day when any organization within the Church is found to have engaged in such egregious behavior, but it is heartening to see Pope Francis taking decisive action to address the issue. Let us pray for healing and justice for all those affected by the abuses within the Sodalitium Christianae Vitae, and for a renewed sense of accountability and transparency within the Church as a whole.

    Tags:

    1. Pope dissolves conservative Catholic movement in Peru
    2. Vatican uncovers abuses in Peru-based Catholic group
    3. Peru Catholic movement dissolved by Pope after Vatican investigation
    4. Catholic scandals in Peru lead to dissolution of conservative group
    5. Vatican investigation reveals abuses in Peru Catholic organization
    6. Pope takes action on Peru-based Catholic movement after misconduct
    7. Peru Catholic group disbanded by Pope following Vatican probe
    8. Vatican exposes misconduct in Peru Catholic movement
    9. Peru conservative Catholic organization dissolved by Pope
    10. Pope disbands Peru-based Catholic movement after abuse allegations

    #Pope #dissolves #Perubased #conservative #Catholic #movement #abuses #uncovered #Vatican

  • Pope dissolves Peru-based Catholic movement after ‘sadistic abuses’ | Peru


    Pope Francis has taken the remarkable step of dissolving a Peruvian-based Catholic movement, the Sodalitium of Christian Life (SCV), after years of attempts at reform and a Vatican investigation. The investigation uncovered sexual abuses by its founder, financial mismanagement by its leaders and spiritual abuses by its top members.

    The Sodalitium on Monday confirmed the dissolution, which was conveyed to an assembly of its members in Aparecida, Brazil at the weekend by the pope’s top legal adviser, Cardinal Gianfranco Ghirlanda. In revealing the dissolution in a statement, the group lamented that news of Francis’s decision had been leaked by two members attending the assembly, who were “definitively expelled”.

    It provided no details, saying only that the “central information” about the dissolution that was reported by the Spanish-language site Infovaticana “was true but it contained several inaccuracies”. It did not say what the inaccuracies were.

    The Vatican has not responded to several requests for comment. Dissolution – or suppression – of a pontifically recognised religious movement is a significant undertaking for a pope, all the more so for a Jesuit pope, given the Jesuit religious order was itself suppressed in the 1700s.

    The SCV dissolution, which had been rumoured, marks an end to what has amounted to a slow death of the movement, which was founded in 1971. It was one of several Catholic societies born as a conservative reaction to the left-leaning liberation theology movement that swept through Latin America.

    At its height, the group counted about 20,000 members across South America and the US. It was enormously influential in Peru.

    Former members complained to the Lima archdiocese in 2011 about abuses by its founder, Luis Figari, and other claims date back to 2000. But neither the local church nor the Holy See took concrete action until one of the victims, Pedro Salinas, wrote a book along with journalist Paola Ugaz detailing the practices of the Sodalitium in 2015, entitled Half Monks, Half Soldiers.

    In 2017, a report commissioned by the group’s leadership determined that Figari subjected his recruits to humiliating sexual and psychological abuse.

    After an attempt at reform, Francis sent his two most trusted investigators, Archbishop Charles Scicluna and Monsignor Jordi Bertomeu, to look into the Sodalitium abuses. Their report uncovered “sadistic” sect-like abuses of power, authority and spirituality; economic abuses in administering church money; and even journalistic abuses of harassing critics.

    The report resulted in the expulsions last year of Figari and 10 top members, including an archbishop who had sued Salinas and Ugaz for their reporting and was earlier forced to retire early.

    Salinas, who has long called for the SCV to be suppressed, said word of Francis’s decree was “extraordinary”, albeit belated since the first denunciations dated from 25 years ago. He praised Scicluna and Bertomeu, as well as the new prefect of the Vatican’s office for religious orders, Sister Simona Brambilla, since she is ultimately responsible for the SCV.

    “And of course without the personal commitment of Pope Francis in this long history of impunity, nothing would have happened,” Salinas said, identifying complicit Peruvian institutions and bishops who “preferred to look the other way instead of accompanying the Argentine pontiff in his struggle for a Catholic church without abuse”.

    It remains unknown what will become of the assets of the Sodalitium, which victims want to be used as compensation for their trauma. According to the code of canon law, only the Holy See can suppress an institute such as the SCV and “a decision regarding the temporal goods of the institute is also reserved to the Apostolic See”.

    Information and support for anyone affected by rape or sexual abuse issues is available from the following organisations. In the UK, Rape Crisis offers support on 0808 500 2222 in England and Wales, 0808 801 0302 in Scotland, or 0800 0246 991 in Northern Ireland. In the US, Rainn offers support on 800-656-4673. In Australia, support is available at 1800Respect (1800 737 732). Other international helplines can be found at ibiblio.org/rcip/internl.html



    The Pope has taken decisive action against a Peru-based Catholic movement after reports of “sadistic abuses” within the organization. In a shocking move, Pope Francis announced the dissolution of the Sodalitium Christianae Vitae (SCV) after a Vatican investigation uncovered widespread abuse and manipulation within the group.

    The SCV, founded in Peru in 1971, has long been embroiled in controversy over allegations of physical, psychological, and sexual abuse of its members. The Vatican investigation found that the group’s founder, Luis Fernando Figari, had engaged in “systematic physical, psychological, and sexual abuse” of members, including minors.

    Pope Francis described the abuses as “sadistic” and “perverse,” and called for the dissolution of the SCV to prevent further harm to its members. The decision to dissolve the group marks a significant step in the Pope’s efforts to address the issue of abuse within the Catholic Church.

    The Pope’s actions have been met with both support and criticism, with some praising his swift response to the allegations and others questioning why it took so long for action to be taken. However, the dissolution of the SCV sends a clear message that the Catholic Church will not tolerate abuse in any form, and that those responsible will be held accountable for their actions.

    Tags:

    1. Pope dissolves Catholic movement in Peru
    2. Sadistic abuses in Peru-based Catholic movement
    3. Vatican action in response to Peru scandal
    4. Catholic church scandal in Peru
    5. Pope’s decision to dissolve Peru-based group
    6. Peru Catholic movement disbanded by Vatican
    7. Allegations of abuse in Peru Catholic organization
    8. Peru scandal prompts Vatican intervention
    9. Church abuse scandal in Peru
    10. Peru Catholic group dissolved for sadistic abuses

    #Pope #dissolves #Perubased #Catholic #movement #sadistic #abuses #Peru

  • The Heart Behind Notre Dame’s Head Football Coach| National Catholic Register


    Marcus Freeman credits his wife for their family’s success on and off the field.

    It’s become a cliché to say that “behind every great man is a woman.” And yet, as Peggy Noonan wrote in a recent column, “Clichéd phrases endure for a reason. Don’t be embarrassed by them. The other night a big-brained writer texted to tell me about a packed theater as the movie neared its end. ‘You could’ve heard a pin drop.’ Some genius made that up centuries ago, and people still use it because it says it all.”

    And in 2025, it still says it all to say that truly, behind every great man is a woman. And behind Marcus Freeman, the head coach of the Notre Dame football team and the sport’s man of the hour, is a beautiful and dedicated wife and mom of six.

    Long before Coach Freeman was making millions, Joanna had to support her family by juggling multiple jobs while having six children in a decade. Eventually, when Marcus was offered a job that would have geographically split up the family, Joanna quit her jobs to move with him. “If you’re going to do this, we’re going to do this together,” she told him.

    “She’s loyal to her family and people that she loves,” Marcus has said of her. “She has the most pure heart.”

    He went on to bigger and bigger successes, eventually landing the enviable job of head coach at Notre Dame, leading them to a victory in this year’s Orange Bowl and into the championship next week. But as Sports Illustrated put it, “Marcus Freeman’s meteoric rise at just 39 years old doesn’t happen without Joanna.”

    Neither, most likely, would have his decision to convert to Catholicism and reinstate the tradition of players attending Mass before each game for the first time in more than a decade. Joanna was already a practicing Catholic and raising the kids in the faith. Does anyone doubt her influence?

    “[W]hat better time is there to go have Mass?” he told this publication in an interview after the decision. “What better time to be able to really be on the edge of your seat to get every word that comes out of the priest’s mouth and to be as close to God as you can?”

    Freeman continued, “That’s important for me. I want our guys to wonder about what it means to embrace Jesus Christ.”

    Marcus and Joanna are also a testament to the beauty of young marriage. By marrying in their 20s, they were able to grow their family and successes concurrently — a rarity in today’s age. In Joanna’s words, “We were really young when we met, and in a lot of ways, we really grew and matured into adults together.”

    The example of Marcus and Joanna is one of mutual trust on the winding path that is marriage. Her willingness to juggle multiple jobs — and ultimately step away from them — so her husband could pursue his dream, makes their story all the sweeter. Their success was born in a period of struggle, sustained by mutual trust and trust in God.

    As Brad Wilcox, author of Get Married: Why Americans Must Defy the Elites, Forge Strong Families, and Save Civilization, has said:

    “[T]he truth is that marriage is a path to financial security and happiness for most Americans. If this truth catches on in the hearts and minds of the general public, especially young adults, and marriage begins to gain greater cultural respect, everyone will benefit — including the least advantaged Americans.”

    Young marriage is a seemingly more common story among athletes, who tend to peak in their prime and at an age when many men aren’t even thinking about settling down. LeBron James, Steph Curry and Clayton Kershaw are just a few of the countless famous athletes who married high school sweethearts and credit their success to the women (literally) cheering them on.

    To be sure, marriage as a path to financial security doesn’t typically come with a nine-million-dollar-a-year guarantee. The financial turbulence of young marriage doesn’t usually end with major-league success.

    But when it does, it’s even more inspiring when it happens to a couple like Marcus and Joanna Freeman, who started together from square one. Those success stories almost always involve a woman who is behind the scenes, or in Joanna’s case, on the sidelines quite literally, putting her family first. Maybe that’s the kind of thing that makes feminists skin crawl, to borrow another cliché. But it’s one that makes the rest of us smile.





    The Heart Behind Notre Dame’s Head Football Coach: A Look at the Man Leading the Fighting Irish to Victory

    Tags:

    • Notre Dame football coach
    • Notre Dame Fighting Irish
    • Catholic football coach
    • Notre Dame athletics
    • Coach Brian Kelly
    • Notre Dame football program
    • College football coach
    • Faith and football
    • Notre Dame sports
    • National Catholic Register

    #Heart #Notre #Dames #Football #Coach #National #Catholic #Register

  • As National March for Life approaches, pro-lifers must challenge President Trump – Catholic World Report


    President Donald Trump addressing the March for Life in January 2020 in Washington, D.C. (Image: Screen shot / EWTN/YouTube)

    It was an electric moment. After a three year build up that featured two vice-presidential visits, hitherto unprecedented, and one live video address, also unprecedented, Donald Trump did what no sitting American president had done before: he attended the March for Life and gave a speech to the crowd. The timing was not an accident: it was 2020, and Trump was courting pro-lifers in his re-election bid. Yet both his actions and his words spoke loudly to pro-lifers who, long frustrated at their second-class status in national politics, rejoiced at finally having a political champion.

    “We’re here for a very simple reason,” Trump began. “To defend the right of every child, born and unborn, to fulfill their God-given potential.” He then saluted pro-lifers who made the annual trip for 47 years “to stand for life. And today, as President of the United States, I am truly proud to stand with you.”

    Five years later, on the eve of Trump’s second inauguration and the 52nd March for Life, pro-lifers should issue their former champion a friendly challenge: “Do you still stand with us, Mr. President?”

    Much has been written, including at length by Edward Feser on this page here and here, about Trump’s pro-choice messaging in his re-election campaign. There is no need to repeat those points here. Suffice it to say that, in 2024, Trump ran from pro-lifers rather than stood with them.

    Overlooked in the focus on Trump has been a change in focus of the pro-life movement and the March for Life in particular. Since the November 2024 election, which also featured ten state referenda on abortion, with pro-lifers narrowly winning just three, pro-life leaders have been silent about proposing federal legislation to limit abortion—even with a Republican president, 53 Republican seats in the Senate, and a slim five seat Republican majority in the House. The dual reality of an unwelcoming president and a populace strongly in favor of abortion in early pregnancy seems to have dampened pro-life resolve for seeking votes on the national political front.

    The former is noteworthy. Are pro-lifers who once cheered Trump now intimated by him—at least enough not to hold him accountable to his March for Life promises? In that speech he boldly declared of himself: “Unborn children have never had a stronger defender in the White House.”

    Since the election, instead of asking Trump how he will mount his defense of the unborn, conversation on the federal level has focused on preserving the Hyde Amendment prohibition of using government money for abortions, overturning the Mexico City policy that finances abortion abroad, and undoing Biden-administration regulations that facilitated abortion. Yet these are all regular features of an incoming Republican administration. There is nothing new or exciting here—and certainly nothing new to gain ground nationally in this new situation: the first Republican administration after the fall of Roe.

    This year’s March for Life’s organization and route is telling. Formerly, the March terminated at the Supreme Court building in protest of Roe. In the two years since Roe was overturned, the March courageously charted a new route to reflect the new status: the March veered toward the Capitol building to send a message to Congress to protect unborn life with federal laws. And this with a sitting Democratic president and Democratic control of the Senate. The insurmountable odds that situation presented did not dampen pro-life fervor.

    This winter, by contrast, the March route was listed as “to be determined” for some time. Only in the second week of January was it posted: a zig-zag around Congress to the Supreme Court building. Under the website’s subheading “Why will we continue to march?” federal legislation restricting abortion is not mentioned among the desiderata.

    Will Trump’s campaign-expressed will to leave abortion entirely to the states—and thus remove it from national politics—win the day, despite what he told marchers five years ago? The Wall Street Journal editorial page hopes so. Without abortion to drag the GOP down, it argued, Republicans can focus on winning federal elections. The Trump-Vance team seem to have taken this cue. If pro-lifers allow Trump to take the lead on pro-life priorities, their cause may disappear from national politics in ways that John McCain and Mitt Romney’s teams could only have dreamed of. Then the unborn will have no defenders in the White House for the foreseeable future, Republican or otherwise.

    The opposite has to happen: pro-lifers have to press their case before Trump as they did in his first term, and remind him of his pledges at the 2020 March for Life. And they ought not back down. In 1975, Nellie Gray, the intrepid founder of the March, organized monthly pickets outside the White House to protest First Lady Betty Ford’s enthusiastic endorsement of Roe. Fifty years later, with a vacillating president and now a first lady who recently wrote passionately in support of a “woman’s fundamental right of individual liberty…to terminate her pregnancy if she wishes,” do today’s pro-lifers have Nellie Gray’s determination to stand down their president, and his wife, on the need to protect human life?

    Of course, pro-lifers must press their case prudently, mindful that the American electorate overwhelmingly supports first trimester abortion.

    But prudence does not mean surrender to the status quo of state choice. In the campaign, both Trump and Vance adopted a “state relativism” approach: what one state decides on abortion may not be right for another. They sounded as if they were equating abortion, a moral question that concerns life or death for innocents, with mundane procedural items like drivers’ licenses and zoning laws. To acquiesce to “state relativism” smacks of the 1820 Missouri Compromise, which was a moral compromise that, in hindsight, cries out to Heaven.

    Prudent steps forward include finding a winning approach to abortion limits and advocating it on the national level with the proper phrasing. (As a wise old priest once taught me, “He who wins the language wars wins the culture wars.”) Nebraska’s Initiative 434 prohibiting abortion in the second and third trimesters, the only ballot referendum that pro-lifers have won handily, 55-45, provides a model. From it I propose this pro-life talking point for Trump’s second term: “We want to pass a federal law protecting babies from abortion in the second and third trimesters, except in medical emergencies and for pregnancies resulting from rape or incest. These children have beating hearts, functioning brains, and can feel pain. Their lives deserve protection like all other human beings. It is our responsibility as government officials to protect the most vulnerable among us, and babies in the womb need our help.”

    Wording is crucial. Since Roe fell, as I have written here before, public conversation about abortion has been conducted on pro-abortion turf using pro-abortion terminology. Pro-lifers have to argue on their turf to win the public. We are not “banning abortion.” We are “protecting babies from abortion in the second and third trimesters.” The former repels the average voter; the latter appeals to him. Pro-lifers can then capture the public’s moral imagination with its vocabulary: heartbeat, human being, protect life. These words contribute to building a culture of life.

    This pitch is not very different from what Trump told pro-lifers in his 2020 speech at the March—but never did. “I’ve called on Congress to defend the dignity of life and to pass legislation prohibiting late-term abortion of children who can feel pain in their mother’s womb.”

    A similar rhetorical offensive will help fight the other looming federal battle, one that Trump cannot duck: prohibiting doctors in one state from proscribing abortion pills for women in states where abortion is illegal. This battle will eventually involve all three branches of the federal government. Pro-life messaging should frame abortion-dispensing doctors as the malefactors. To wit, I propose a first draft: “Doctors are supposed to promote healing, not harm. Any doctor who violates a state law promulgated to protect women and to protect babies will be prosecuted to the full extent of the law.”

    The language of protecting women and babies is directed to sway the political center on abortion—the place where Trump resides. To advance this position more broadly, and to win back the president to the pro-life side, we can repeat his own words back to him and to the world:

    • “All of us here understand an eternal truth: every child is a precious and sacred gift from God.”
    • “When we see an image of a baby in the womb, we glimpse the majesty of God’s creation.”
    • “One life changes the world.”
    • “Every life brings love into this world. Every child brings joy to a family. Every person is worth protecting. Every human life—born and unborn—is made in the holy image of almighty God.”

    Mr. President, do you still believe your own beautiful words? If so, let’s start working together to make them a cultural and political reality in your second term. Please use your powerful influence to direct the national conversation towards protecting life in the culture and in the law. We have so much work to do.

    If not, then pro-lifers will push back, immediately and forcefully. And the first push can be opposing the nomination of long-time abortion supporter Robert F. Kennedy, Jr., to head the Department of Health and Human Services, which directs federal abortion policy.

    “We all know how to win,” Trump proclaimed in his March for Life speech. The unborn will only win if their president has the courage to strongly defend them as he once promised. Pro-lifers have to do their part to make sure the president’s promises were not just empty words.


    If you value the news and views Catholic World Report provides, please consider donating to support our efforts. Your contribution will help us continue to make CWR available to all readers worldwide for free, without a subscription. Thank you for your generosity!

    Click here for more information on donating to CWR. Click here to sign up for our newsletter.






    As National March for Life approaches, pro-lifers must challenge President Trump

    The National March for Life is just around the corner, and as pro-lifers prepare to gather in Washington D.C. to advocate for the protection of the unborn, it is crucial that they also challenge President Trump on his stance on abortion.

    While President Trump has taken steps to limit federal funding for abortion providers and appoint pro-life judges to the Supreme Court, he has also made statements in support of abortion in certain circumstances, such as rape, incest, and when the life of the mother is at risk. This inconsistency in his pro-life stance is deeply troubling, and pro-lifers must hold him accountable.

    As Catholics, we are called to defend the sanctity of life from conception to natural death, and that includes challenging our political leaders when they fail to protect the most vulnerable among us. We cannot turn a blind eye to President Trump’s wavering stance on abortion, as it undermines the very foundation of the pro-life movement.

    So as we march in solidarity with the unborn at the National March for Life, let us also march with a unified voice demanding that President Trump fully commit to protecting all innocent human life. Only then can we truly make a difference in the fight against the culture of death.

    Tags:

    National March for Life, pro-life movement, President Trump, pro-life advocacy, Catholic World Report, March for Life 2021, pro-life activism, pro-life challenges, pro-life support, pro-life community

    #National #March #Life #approaches #prolifers #challenge #President #Trump #Catholic #World #Report

  • Trump’s dare for the Catholic Church during his second term


    John F. Kennedy, the first
    Catholic President of the United States, inaugurated a new era in the
    history of American Catholicism. The same could be said for the second Catholic
    president, Joe Biden, but under a very different mood and in a different
    direction.           

    Kennedy’s presidency and its tragic,
    martyr-like end elevated a “poor Catholic” (in the words of his wife, Jackie) to
    the status of a quasi-saint in our collective imagination and signaled the arrival of the church in the center of American politics, culture, and society — no longer a
    church of poor immigrants. Biden’s presidency also ends in a tragic way — with
    his defeat by the convicted felon and attempted coup plotter Donald Trump — but
    also in a way much more banal: Biden aged out. The U.S. Constitution does not have the provision and the wisdom of the laws of the Catholic Church that says that at 75, you must present your resignation as a bishop (and at 80, as a cardinal, you are no longer eligible to vote for the next pope).

    Kennedy helped lead Catholics into a new
    era: an alignment between post-World War II America and the church of Vatican
    II — at least from a sociological and cultural point of view, less from a
    theological one. In the church, when Kennedy was assassinated, there was a newly
    elected and relatively young pope, Paul VI, whose firm intention was to lead Vatican II into
    port, and he accomplished that. There was a plan for the future of the church,
    and American Catholics were a key part of it. Now, Catholicism in the United States is not
    just polarized at the ballot box but also deeply divided from a religious and
    ecclesial point of view: at the altar, in the schools and universities, in a
    state of mutual, virtual excommunication.

    Growing divide between the church and American politics

    President Biden’s
    decision, announced January 11, to award Pope Francis the “Medal of Freedom”, the highest U.S. civilian honor, cannot conceal the widening gap between this pontificate and American politics — not only, as was the case in 2013, with the traditionalist and neo-conservative Catholic right, but also with the progressive and liberal left (due to the radicalism of the Democratic Party on abortion and the bipartisan support for an Israeli government accused of war crimes and crimes against humanity in Gaza). Notwithstanding the strong personal connection between Francis and
    Biden, U.S. liberals and progressives (Catholics and others) needed Pope Francis
    much more than Francis needed them. But American progressives’ embrace of Pope Francis’ signals on LGBTQ Catholics and teaching on the environment and immigration was no substitute for what has been missing in these years — a moral
    vision of the future of the country that was not just an opposition to Trump.

    Compared to 60 years ago, the presidency of the second Catholic
    in the White House ends with both America as a country and the Barque of Peter in
    the United States in much less safe
    waters and without a map. One of the greatest contributions of American
    Catholicism to the development of doctrine in the 20th century and
    especially to the role of the church in the public square was the theology of
    religious liberty and constitutional democracy. With the re-election of
    Trump, also thanks to U.S. Catholic votes, it is not clear what will be
    the contribution of American Catholicism to the fight for the survival of
    democracy in the United States and around the world. Even if one accepts the idea that
    the United States was the bastion of democratic ideals in the world, it’s not
    clear what will be the role of Catholics and on which side they will be found. The problem now is how to keep the contagion of this slow death of democracy
    away from Europe and the rest of the world.

    “The role of U.S. Catholicism as the leading ecclesial and theological hub for the path of the church in political modernity might be over.”

    The role of U.S. Catholicism as the leading
    ecclesial and theological hub for the path of the church in political modernity
    might be over. There are reactionary, authoritarian, and outright neo-fascist
    voices. But the real novelty is the emerging forces within U.S. Catholicism that are
    converging around post-liberal ideals, or a neo-Thomistic revival, or
    small-community projects, in a prudent retreat or sometimes angry rejection of
    the vision of Vatican II and Pope Francis’ worldview of “Fratelli tutti.” Rebuilding a relationship between competing American political philosophies
    and Catholicism is one of the Herculean tasks before the new archbishop of
    Washington, Cardinal Robert McElroy, appointed by Pope Francis on January 6. McElroy is a
    scholar of the relations between US politics and Catholicism. His PhD
    dissertation from Stanford was on morality and U.S. foreign policy; the thesis of his
    doctorate in moral theology from the Pontifical Gregorian University in Rome was on
    the Jesuit US theologian John Courtney Murray and American political
    philosophy, which he published as an important book in 1989.
    He is the most notable
    thinker among U.S. bishops today, and his appointment could be the harbinger of a
    new season in Pope Francis’ efforts to reshape the U.S. episcopate.

    A troubling future for American Catholicism and democracy

    The re-election of Trump is not just a political defeat but also
    the consequence of a theological and cultural downfall. Moving Cardinal McElroy from San Diego to the
    nation’s capital is much more than just a response of
    the Vatican to the new Trump administration. It must be seen as a step in the
    long march to rebuild American Catholicism around a center —not a political
    center located ideologically somewhere between the two aisles — but a moral and
    spiritual one.

    “The re-election of Trump is not just a political defeat, but also the consequence of a theological and cultural downfall.”

    On the right side of the spectrum, there are leading US Catholic
    intellectuals who are opposed to Vatican II’s embrace of constitutional
    democracy and despise many of Pope Francis’ teachings. Social media bishops and
    Catholic influencers meet the demands of the market and therefore offer their
    platforms to these voices: to be sure, they are more visible than the institutional
    channels of church authority. The constitutional agnosticism of the US bishops’
    conference in the last few years, and especially after the attempted coup of January
    6, 2021, has offered a most stunning profile in cowardice: as New York Times
    columnist Ezra Klein wrote recently, “democracy degrades through deal-making —
    a procession of pragmatic transactions between those who have power and those
    who want it or fear it.”

    On the left, the sectarianism of “identity politics” makes it impossible to understand that the effort to rebuild a viable center of gravity in U.S. Catholicism requires a cautious but courageous ideological promiscuity—dialoging also with voices that do not exactly correspond to the profile of the progressive-liberal Catholic. The alignment of leftist academic theology, focused in a monothematic way on social issues, with today’s Democratic Party has led Catholic thought into the same ideological no man’s land in which the party of Joe Biden finds itself now.

    On January 20, 2025, the United States and U.S. Catholicism will enter a new, dangerous territory. Much will depend on the ecclesiastical and Vatican
    politics of the new administration. We have an idea of what Donald Trump and
    his vice president, JD Vance (a Catholic), have done and intend to do to the
    body and soul of America. What the U.S. Church has to say to America and the world today is much less clear.

    Massimo Faggioli @MassimoFaggioli



    In his second term, President Trump has issued a bold challenge to the Catholic Church: modernize or risk losing relevance in today’s world.

    During a recent rally, Trump declared, “The Catholic Church must adapt to the changing times and embrace progress or risk becoming obsolete. The Church must address issues such as LGBTQ rights, women’s rights, and climate change if they want to remain a relevant and influential force in society.”

    This daring statement has sparked controversy within the Catholic community, with some praising Trump for pushing the Church towards a more inclusive and forward-thinking stance, while others criticize him for meddling in religious affairs.

    As Trump’s second term unfolds, it remains to be seen how the Catholic Church will respond to his challenge. Will they embrace change and evolve with the times, or will they cling to tradition and risk fading into obscurity? Only time will tell.

    Tags:

    1. Trump administration
    2. Catholic Church
    3. Second term
    4. Political challenges
    5. Religious freedom
    6. Church and state
    7. Trump policies
    8. Separation of church and state
    9. Catholicism
    10. Trump presidency

    #Trumps #Catholic #Church #term

  • Roselle Catholic High School to retire Naz Reid’s jersey number in special ceremony – Union News Daily


    Nazreon ‘Naz’ Reid is captured dunking a basketball while on the court. Roselle Catholic High School has announced a special halftime ceremony honoring one of its most illustrious alumni, Reid, by retiring his jersey number and celebrating his exceptional achievements both on and off the basketball court. The event will take place on Thursday, Jan. 16, at 7 p.m., in the Lion’s Den at Roselle Catholic High School as the boys basketball team battles against Westfield High School.

    ROSELLE, NJ — Roselle Catholic High School has announced a special halftime ceremony honoring one of its most illustrious alumni, Nazreon “Naz” Reid, by retiring his jersey number and celebrating his exceptional achievements both on and off the basketball court. The event will take place on Thursday, Jan. 16, at 7 p.m., in the Lion’s Den at Roselle Catholic High School as the boys basketball team battles against Westfield High School.

    Reid, a native of Asbury Park, has achieved remarkable success in his basketball career. Currently a standout player for the Minnesota Timberwolves of the NBA, Reid was recently named the 2024 NBA Sixth Man of the Year, solidifying his reputation as one of the league’s most impactful players. His journey from high school to professional stardom is a testament to his hard work, resilience and dedication.

    During his time at Roselle Catholic, Reid was a dominant force, leading the Lions to two TOC championships, in both 2015 and 2018, and earning recognition as one of the top high school recruits in the nation. His towering presence, skillful play and leadership qualities were instrumental in building Roselle Catholic’s legacy as a basketball powerhouse.

    After graduating from Roselle Catholic in 2018, Reid played college basketball for the Louisiana State University Tigers, where he continued to excel and was named to the All-SEC Freshman Team. He was then declared for the NBA Draft after his freshman season. Undrafted in 2019, Reid defied the odds by earning a spot on the Minnesota Timberwolves roster, quickly establishing himself as a key player.

    “It is an incredible honor to welcome Naz Reid back to Roselle Catholic to celebrate his remarkable achievements,” said Tom Berrios, principal of Roselle Catholic High School. “Retiring his jersey is a reflection of the immense pride our school community has for Naz, not only for his athletic accomplishments but also for the positive impact he has made as a role model and leader.”

    The jersey retirement ceremony will include remarks from Reid, his former coaches, teammates and current students, as well as a highlight reel showcasing his journey from Roselle Catholic to the NBA.

    Tickets must be purchased in advance, but the event is open to the public. Alumni, students and fans are warmly invited to attend and celebrate Reid’s extraordinary career and lasting contributions to the Roselle Catholic legacy.

    Photo Courtesy of Rhianna Jones



    Roselle Catholic High School to retire Naz Reid’s jersey number in special ceremony

    Roselle Catholic High School will be honoring former basketball standout Naz Reid by retiring his jersey number in a special ceremony. Reid, who graduated from Roselle Catholic in 2018, went on to have a successful college career at LSU before being drafted by the Minnesota Timberwolves in the NBA.

    During his time at Roselle Catholic, Reid was a dominant force on the court, leading the Lions to multiple championships and earning numerous accolades along the way. His jersey number, which has not been disclosed, will be permanently retired in recognition of his contributions to the school’s basketball program.

    The ceremony is set to take place on [date], and will be attended by former teammates, coaches, and members of the Roselle Catholic community. Reid himself is expected to be in attendance to accept this honor and reflect on his time at the school.

    This event is sure to be a special and emotional moment for all involved, as Reid’s legacy at Roselle Catholic continues to be celebrated and remembered. Congratulations to Naz Reid on this well-deserved honor.

    Tags:

    Roselle Catholic High School, Naz Reid, jersey retirement, special ceremony, basketball, Union News Daily, high school sports, New Jersey, Roselle, student athlete, honor, legacy, ceremony, basketball star, player recognition.

    #Roselle #Catholic #High #School #retire #Naz #Reids #jersey #number #special #ceremony #Union #News #Daily

Chat Icon